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如風語絮 菩提記憶---2014 Minling Khenchen Rinpoche Oral
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如風語絮 菩提記憶---2014 Minling Khenchen Rinpoche Oral

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仁波切表示,今天很歡喜共大家分享法教,目的只有一個,那就是從今爾後,各位成為真實的行者!

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EMAHO.._((( )))_


功德迴向一切眾:敬祈世界和平、障礙淨除、有情眾生恆時住安樂;善願皆成辦


貴的敏林堪千仁波切,自2014 917 起至 9 22 ,為期數日,以每天一個半小時,為敏卓林佛學院學生口傳由米滂仁波切著作之《吉祥八大法行總義釋論成就精華》( 八大法行註疏 Kagyed Namshed l Ngödrup Nyingpo ) 與龍欽饒降巴尊者(Longchen Rabjam ) 的《大圓滿三自解脫論》( Rangdrol Korsum)


八大法行總集經典、密續及口訣的心髓,是寧瑪巴生起次第的主要修法,也是蓮師最根本的修持。 八大法行更是寧瑪巴行者修習生起次第八種法行所依主要本尊。故而本法共有持明上師及八位威力忿怒大本尊,加持力非凡、殊勝及強大,為寧瑪巴所修出世五法行和世間三法行。


八大法行前五者為文殊身(毘盧部)、蓮花語(彌陀部)、真實意(不動部)、甘露功德(寶生部)、橛事業(不空成就部);後三者為召遣非人、猛咒詛詈、供贊世神。


五尊被稱為世間五尊,其中的馬頭明王法是蓮花生傳赤松德贊;金剛橛法,由蓮花生傳諸位王妃和澤阿雜薩賴;文殊法,恆德格木巴(靜藏)所傳。後三尊被稱 世間三尊,據傳是蓮花生來藏後降伏鬼神,使它們成為佛法護法而傳出之法,被視為西藏特有之法。後來寧瑪派各寺院把八尊神作為本尊供奉,並作為寧瑪巴 行者修習生起次第八種法行所依之主要本尊。


八大 嘿魯嘎是文武百尊的根本。法王赤松德贊曾說過,若能聽聞此如來總集之名,能救度眾生免墮三惡道之苦,如能以喜悅之心,信心堅定,願力心強烈而實修,獲得持 明成就,毫無可疑。蓮花生大士則說:「則此如來總集之名,將與蓮師心續智慧相合,此具緣弟子必獲加持」。空行耶謝措嘉則云:「蓮師之法不可思議,此如來總 集為一切法之心要,後世眾生雖不能親見蓮師,但修此法能迅速生起此道功德。若不如此,我為欺騙眾生」。此為耶謝措嘉之誓言,故如具有信心,實修此法,必獲 加持,速證果位。


八大法行註疏同時也涵括九乘次第的教學大綱。由於尊貴的敏林堪千仁波切近年為了改善與提昇寺院及佛學院的整體品質,長時風塵僕僕於外奔走,是以佛學院師生無不引頸鵠盼此難得的口傳機會


仁波切於口傳一開始時提及,其自身乃於二十世紀之80年代末 ,於南印度之南卓林寺,由當代具密藏續權威美譽之堪布南卓慈林(Khen Rinpoche Namdrol  Tsering l 1953 ) 處領受此法教。此外,仁波切曾再次於尼泊爾,於怙主 頂果欽哲仁波切處( His Holiness Kyabjey Dilgo Kyentsi Rinpoche ) 領受此法。 


昔日仁波切也曾於資深僧眾的請求下,於2010 年於雅久寧瑪敏卓林佛學院授予同樣的教學。


......................................


《大圓滿三自解脫論 :
大圓滿心性自解脫論本頌、大圓滿心性自解脫道次第藏義導引
大圓滿法性自解脫論本頌、大圓滿法性自解脫論導引文如意藏要
大圓滿法性自解脫論本頌、大圓滿法性自解脫義導引妙寶藏論

大圓滿三自解脫論為龍欽巴尊者的著作,三自解脫即心性、法性、平等性自解脫三論之合稱,在大圓滿教法立斷、頓超二法中,屬見地立斷(且卻)部分,教授中認 為如能切實真確持有此見,上根者立時立地了悟解脫,中根循方便法門串習後亦可即身或中有解脫,下根可於來世值遇善緣成就,依此法為基礎更進修頓超(妥噶) 則可得身化虹光蘊而證虹光身,此見極其重要。
心性自解脫著重內向本理,法性自解脫著重於外向本理,平等性自解脫則內外一如,此為令修學三自解脫而不逮者能有入手之處,故立三導引法,此中導引法均列前 行,發心、百字明、曼達、上師瑜伽、心性、止、觀、雙運等諸瑜伽;正行如何契入,後行如何保認,中有之臨終中有、法性中有、有趣中有等諸教授。

Rangdrol Korsum: Three text are- sem nyid rang drol, choyid rang drol and nyam yid rang drol.


  .....


口傳圓滿前,由佛學院九年級祖古學僧引領獻上祈請長壽的曼達予尊貴的上師   敏林堪千仁波切 ,全體學僧共同祈祝仁波切:為利無盡虛空之眾生而長久住世,蓮足永固!


............................... 


((( 敏林堪千仁波切於安居圓滿前一日,《吉祥八大法行總義釋論成就精華》( Ngödrup Nyingpo ) &《三自解脫論》( Rangdrol Korsum)口傳圓滿前,對佛學院學僧的簡短開示│22/09/2014  )))


昔偉大的持明成就者, 諸如於印度的龍樹菩薩、無著菩薩、世親菩薩,以及偉大的龍欽巴尊者與米滂仁波切等,均孜孜不倦地教授眾生論典與對眾生深具重要意義的著述。他們辛苦地做的 這些事,並非為了沽名釣譽,唯願自己的智慧和智識得能傳遞,以幫助未來無數的眾生。因此,領受法教後,就當認真精進地實修,這對我們每個人都是很重要的。

我敦促各位,當趁此刻你的感官與官能尚為年輕充滿活力時,自當下起,成為精進的行者。現在是時候了,一旦你年紀漸長,身體將衰退無法長存,屆時為時已晚。
人一旦有惡習,慣性一兩次地將事情擱置不處理,這對精神修鍊無所助益。必須持續不間斷地將學習與修鍊成為日常生活的一部分。一開始要如此做似乎很不容易,因為萬事起頭難。不過,一旦你熟悉並熟稔地將其融入日常生活中,將會變得游刃有餘。

既然各位都在佛學院就讀,意味著你們已不是孩童,而是心智成熟的人,足能判斷是非。所以,請了解此生生命的重要性,並竭盡所能做到最好。
敏林堪千仁波切於安居圓滿前一日,《吉祥八大法行總義釋論成就精華》( Ngödrup Nyingpo ) &《三自解脫論》( Rangdrol Korsum)口傳圓滿前,對佛學院學僧的簡短開示│22/09/2014


【註 : 敏林堪千仁波切領受《大圓滿三自解脫論 》,乃同樣自怙主 頂果欽哲仁波切處( His Holiness Kyabjey Dilgo Kyentsi Rinpoche ),以及1986年仁波切於南卓林寺時,由堪布南卓慈林(Khen Rinpoche Namdrol  Tsering l 1953 ) 處領受此法。


In the past, the great MAHA SIDHAS, like Arya Nagar Juna, Assangha and Vassubandu ect. in India, and Great Longchenpa and Mipham Rinpoche ect. in Tibet, worked tirelessly to bring up treatises and books containing meaningful teachings for the sentient beings.

They did all these not just for gaining name and fame. They worked so hard for only one reason that is to pass down their wisdom and knowledge and help the countless beings in the future. Therefore it is important for all of us to practice very seriously once you have received the transmissions.

I urge you all to be a serious practitioner in this life now and today when your senses and faculties are young and active. Now is the time, once you become old, your physical body will not accompany you and it will be too late. We as a human have a bad habit of leaving things undone once or twice, which is not going to work for spiritual practices. We have to continue doing it in our daily lives as a part of living. It may seem difficult in the beginning as nothing is easy at the start, but after you get acquainted with the practice as a part of your daily activities, it will be easier.

Since you all are studying in SHEDRA, which literarily means College, you are no more kids. You all are matured enough to think about what is good and what is bad. So, please know the importance of your human life and do your best for the best.
─Minling Khenchen Rinpoche│
The concluding speech --The oral transmission of Ngödrup Nyingpo and Rangdrol Korsum2014 .9.22


.............................


不要去掛心你所想或所知道的事情!
我們罪業深重,妄識永不停息,三業永不受控制。
不要去追逐善惡好壞,任它們去!
佛陀的救度,不在這些善惡好壞裡。

Don't concern yourself with any of the thoughts that arise in your mind!
Don't concern yourself with the knowledge you have acquired!
We have deep and heavy karmic evil; our thoughts are constantly distracted and our actions are unruly and unbridled.
Don't chase good or evil; just leave them! There is, beyond good and evil, a way to salvation.


...........................


 NGAGYUR NYINGMA COLLEGE 2014/9/17 ~9/22 Dharma activity :
 Oral -- Kagyed Namshed. "Ngödrup Nyingpo"   (Explanation of Eight Pronouncement called "The Heart of Accomplishment") -Mipham .&   Rangdrol Korsum -Longchen Rabjam

His Eminence Minling Khenchen Rinpoche, Ngawang Khyenrab Gyatso confers Oral Transmission of KAGYED NAMSHED (Explanation of Eight Orders, Classic Tantric text) to the students of NNC.

This particular text is also included as the syllabus of the Ninth Standard.
Students/monks have been waiting for this rare opportunity since Rinpoche have to keep himself out of Monastery most of the time for the betterments and upgrades of NNC and Mindroling Monastery as a whole.

At the start, Rinpoche said:
"I have received this teaching from Ven. Khen Rinpoche Namdrol in late 1980s when I was in Ngagyur Nyingma Institute, Mysore, South India. And also I had an opportunity to receive once again from Late His Holiness Kyabjey Dilgo Kyentsi Rinpoche in Nepal. Today I am very happy to share this with you all with only one intention, that is you all will become a Genuine practitioners now and after."

On request of senior monks from NNC, Rinpoche has granted the same teaching in the year 2010.--PhunStashi
 

....... ABOUT  Ven. Khen Rinpoche Namdrol:堪布南卓慈林(Khen Rinpoche Namdrol  Tsering l 1953 )

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尊貴的敏林堪千仁波切於口傳一開始時提及,其自身乃於二十世紀之80年代末,於南印度之南卓林寺,由當代具密藏續權威美譽之堪布南卓慈林(Khenpo Namdrol 9) 處領受此法教。

關於堪布南卓慈林 :
堪布南卓慈林(Khenpo Namdrol Tsering;生於1953)是寧瑪傳承當今首席的堪布之一,被公認為(幻化網)《秘密藏續》及相關各類註解的權威。作為一位大堪布,他是南卓林寺(Namdroling Monastery)最長老的三位堪布之一,也是堪布晉美彭措(Khenpo Jikme Phuntsok)最重要的弟子之一。

H.E.Minling Khenchen Rinpoche said :
I have received this teaching from Ven. Khen Rinpoche Namdrol in late 1980s when I was in Ngagyur Nyingma Institute.

................
Khenpo Namdrol Tsering (b. 1953) is one of the leading khenpos in the Nyingma tradition and is universally acknowledged as an expert on the Guhyagarbha Tantra and its various commentaries. As a khenchen, he is one of three most senior khenpos of Namdroling Monastery and is also one of the foremost disciples of Khenpo of Namdroling Monastery and is also one of the foremost disciples of Khenpo Jikme Phuntsok.

  you can visit us at :
http://khenchen.pixnet.net/bloghttp://khenchen.wordpress.com/│
http://www.khenchenrinpoche.org/| http://www.facebook.com/mindroling

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諸行無常,是生滅法;生滅滅已,寂滅為樂。
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