樓主
((( 不要去掛心你所想或所知道的事情！
不要去追逐善惡好壞，任它們去！
佛陀的救度，不在這些善惡好壞裡。)))
往昔偉大的持明成就者, 諸如於印度的龍樹菩薩、無著菩薩、世親菩薩，以及偉大的龍欽巴尊者與米滂仁波切等，均孜孜不倦地教授眾生論典與對眾生深具重要意義的著述。他們辛苦地做的這些事，並非為了沽名釣譽，唯願自己的智慧和智識得能傳遞，以幫助未來無數的眾生。因此，領受法教後，就當認真精進地實修，這對我們每個人都是很重要的。
我敦促各位，當趁此刻你的感官與官能尚為年輕充滿活力時，自當下起，成為精進的行者。現在是時候了，一旦你年紀漸長，身體將衰退無法長存，屆時為時已晚。
人一旦有惡習，慣性一兩次地將事情擱置不處理，這對精神修鍊無所助益。必須持續不間斷地將學習與修鍊成為日常生活的一部分。一開始要如此做似乎很不容易，因為萬事起頭難。不過，一旦你熟悉並熟稔地將其融入日常生活中，將會變得游刃有餘。
⋯⋯
既然各位都在佛學院就讀，意味著你們已不是孩童，而是心智成熟的人，足能判斷是非。所以，請了解此生生命的重要性，並竭盡所能做到最好。
─ 敏林堪千仁波切│於安居圓滿前一日，《吉祥八大法行總義釋論•成就精華》( Ngödrup Nyingpo ) &《三自解脫論》( Rangdrol Korsum)口傳圓滿前，對佛學院學僧的簡短開示│22/09/2014 |http://khenchen.pixnet.net/blog/post/209761849
.........
不要去掛心你所想或所知道的事情！
我們罪業深重，妄識永不停息，三業永不受控制。
不要去追逐善惡好壞，任它們去！
佛陀的救度，不在這些善惡好壞裡。
Don't concern yourself with any of the thoughts that arise in your mind!
Don't concern yourself with the knowledge you have acquired!
We have deep and heavy karmic evil; our thoughts are constantly distracted and our actions are unruly and unbridled.
Don't chase good or evil; just leave them! There is, beyond good and evil, a way to salvation.
........
三自解脫論 :
大圓滿心性自解脫論本頌、大圓滿心性自解脫道次第藏義導引
大圓滿法性自解脫論本頌、大圓滿法性自解脫論導引文如意藏要
大圓滿法性自解脫論本頌、大圓滿法性自解脫義導引妙寶藏論
大圓滿三自解脫論為龍欽巴尊者的著作，三自解脫即心性、法性、平等性自解脫三論之合稱，在大圓滿教法立斷、頓超二法中，屬見地立斷（且卻）部分，教授中認為如能切實真確持有此見，上根者立時立地了悟解脫，中根循方便法門串習後亦可即身或中有解脫，下根可於來世值遇善緣成就，依此法為基礎更進修頓超（妥噶）則可得身化虹光蘊而證虹光身，此見極其重要。
心性自解脫著重內向本理，法性自解脫著重於外向本理，平等性自解脫則內外一如，此為令修學三自解脫而不逮者能有入手之處，故立三導引法，此中導引法均列前行，發心、百字明、曼達、上師瑜伽、心性、止、觀、雙運等諸瑜伽；正行如何契入，後行如何保認，中有之臨終中有、法性中有、有趣中有等諸教授。
《 Rangdrol Korsum》: Three text are- sem nyid rang drol, choyid rang drol and nyam yid rang drol.
......
不要去追逐善惡好壞，任它們去！
佛陀的救度，不在這些善惡好壞裡。)))
往昔偉大的持明成就者, 諸如於印度的龍樹菩薩、無著菩薩、世親菩薩，以及偉大的龍欽巴尊者與米滂仁波切等，均孜孜不倦地教授眾生論典與對眾生深具重要意義的著述。他們辛苦地做的這些事，並非為了沽名釣譽，唯願自己的智慧和智識得能傳遞，以幫助未來無數的眾生。因此，領受法教後，就當認真精進地實修，這對我們每個人都是很重要的。
我敦促各位，當趁此刻你的感官與官能尚為年輕充滿活力時，自當下起，成為精進的行者。現在是時候了，一旦你年紀漸長，身體將衰退無法長存，屆時為時已晚。
人一旦有惡習，慣性一兩次地將事情擱置不處理，這對精神修鍊無所助益。必須持續不間斷地將學習與修鍊成為日常生活的一部分。一開始要如此做似乎很不容易，因為萬事起頭難。不過，一旦你熟悉並熟稔地將其融入日常生活中，將會變得游刃有餘。
⋯⋯
既然各位都在佛學院就讀，意味著你們已不是孩童，而是心智成熟的人，足能判斷是非。所以，請了解此生生命的重要性，並竭盡所能做到最好。
─ 敏林堪千仁波切│於安居圓滿前一日，《吉祥八大法行總義釋論•成就精華》( Ngödrup Nyingpo ) &《三自解脫論》( Rangdrol Korsum)口傳圓滿前，對佛學院學僧的簡短開示│22/09/2014 |http://khenchen.pixnet.net/blog/post/209761849
.........
不要去掛心你所想或所知道的事情！
我們罪業深重，妄識永不停息，三業永不受控制。
不要去追逐善惡好壞，任它們去！
佛陀的救度，不在這些善惡好壞裡。
Don't concern yourself with any of the thoughts that arise in your mind!
Don't concern yourself with the knowledge you have acquired!
We have deep and heavy karmic evil; our thoughts are constantly distracted and our actions are unruly and unbridled.
Don't chase good or evil; just leave them! There is, beyond good and evil, a way to salvation.
........
三自解脫論 :
大圓滿心性自解脫論本頌、大圓滿心性自解脫道次第藏義導引
大圓滿法性自解脫論本頌、大圓滿法性自解脫論導引文如意藏要
大圓滿法性自解脫論本頌、大圓滿法性自解脫義導引妙寶藏論
大圓滿三自解脫論為龍欽巴尊者的著作，三自解脫即心性、法性、平等性自解脫三論之合稱，在大圓滿教法立斷、頓超二法中，屬見地立斷（且卻）部分，教授中認為如能切實真確持有此見，上根者立時立地了悟解脫，中根循方便法門串習後亦可即身或中有解脫，下根可於來世值遇善緣成就，依此法為基礎更進修頓超（妥噶）則可得身化虹光蘊而證虹光身，此見極其重要。
心性自解脫著重內向本理，法性自解脫著重於外向本理，平等性自解脫則內外一如，此為令修學三自解脫而不逮者能有入手之處，故立三導引法，此中導引法均列前行，發心、百字明、曼達、上師瑜伽、心性、止、觀、雙運等諸瑜伽；正行如何契入，後行如何保認，中有之臨終中有、法性中有、有趣中有等諸教授。
《 Rangdrol Korsum》: Three text are- sem nyid rang drol, choyid rang drol and nyam yid rang drol.
......
☉ Photo story | 照片左起立者為: 尊貴的敏林堪千仁波切 , 尊貴的薩迦法王, 尊貴的達賴尊者，尊貴的直貢澈贊法王 | Standing from left to right : H.E Minling Khenchen Rinpoche,H.H.the Sakya Trizin Rinpoche,H.H.Dalai Lama,H.H. Drikung Kyabgon Chetsang Rinpoche
............................
In the past, the great MAHA SIDHAS, like Arya Nagar Juna, Assangha and Vassubandu ect. in India, and Great Longchenpa and Mipham Rinpoche ect. in Tibet, worked tirelessly to bring up treatises and books containing meaningful teachings for the sentient beings.
They did all these not just for gaining name and fame. They worked so hard for only one reason that is to pass down their wisdom and knowledge and help the countless beings in the future. Therefore it is important for all of us to practice very seriously once you have received the transmissions.
I urge you all to be a serious practitioner in this life now and today when your senses and faculties are young and active. Now is the time, once you become old, your physical body will not accompany you and it will be too late. We as a human have a bad habit of leaving things undone once or twice, which is not going to work for spiritual practices. We have to continue doing it in our daily lives as a part of living. It may seem difficult in the beginning as nothing is easy at the start, but after you get acquainted with the practice as a part of your daily activities, it will be easier.
Since you all are studying in SHEDRA, which literarily means College, you are no more kids. You all are matured enough to think about what is good and what is bad. So, please know the importance of your human life and do your best for the best.
─Minling Khenchen Rinpoche│http://khenchen.pixnet.net/blog/post/209761849|The concluding speech --The oral transmission of Ngödrup Nyingpo and Rangdrol Korsum2014 .9.22
Visit us at : http://khenchen.pixnet.net/blog │ http://khenchen.wordpress.com/ │http://www.khenchenrinpoche.org/ /
這裡是The EasternSun Official Blog
─祝福您歡喜清心•平安喜樂
............................
In the past, the great MAHA SIDHAS, like Arya Nagar Juna, Assangha and Vassubandu ect. in India, and Great Longchenpa and Mipham Rinpoche ect. in Tibet, worked tirelessly to bring up treatises and books containing meaningful teachings for the sentient beings.
They did all these not just for gaining name and fame. They worked so hard for only one reason that is to pass down their wisdom and knowledge and help the countless beings in the future. Therefore it is important for all of us to practice very seriously once you have received the transmissions.
I urge you all to be a serious practitioner in this life now and today when your senses and faculties are young and active. Now is the time, once you become old, your physical body will not accompany you and it will be too late. We as a human have a bad habit of leaving things undone once or twice, which is not going to work for spiritual practices. We have to continue doing it in our daily lives as a part of living. It may seem difficult in the beginning as nothing is easy at the start, but after you get acquainted with the practice as a part of your daily activities, it will be easier.
Since you all are studying in SHEDRA, which literarily means College, you are no more kids. You all are matured enough to think about what is good and what is bad. So, please know the importance of your human life and do your best for the best.
─Minling Khenchen Rinpoche│http://khenchen.pixnet.net/blog/post/209761849|The concluding speech --The oral transmission of Ngödrup Nyingpo and Rangdrol Korsum2014 .9.22
Visit us at : http://khenchen.pixnet.net/blog │ http://khenchen.wordpress.com/ │http://www.khenchenrinpoche.org/ /
這裡是The EasternSun Official Blog
─祝福您歡喜清心•平安喜樂
